The Boy on Every Diploma: The Stanford Family Story
English edition · Adapted from the Chinese original
Northwest of Stanford’s Palm Drive, a road bends into the trees, and the campus noise thins. In the woods stands a granite-and-marble mausoleum, a sphinx at each corner, the door kept shut. Inside are three coffins.
The first holds Leland Stanford: governor of California, United States senator, president of the Central Pacific Railroad, the man who raised a silver hammer at the joining of the transcontinental line in 1869. The second holds his wife, Jane Lathrop Stanford, who kept a young university alive after his death and died in a Honolulu hotel in 1905; a coroner’s jury ruled her poisoned, and no court has ever named the killer. The third and smallest holds their only child, Leland Stanford Jr., dead of typhoid in Florence in 1884, at fifteen years and ten months.
Twenty minutes away are seven schools and, in the fall of 2025, 17,314 students. Few ever turn into the woods. But every diploma bears the university’s full legal name: Leland Stanford Junior University.
On November 11, 1885, the boy’s parents explained why in the Founding Grant: the idea of a school for the public good had come from their son, and had he lived, he would have wanted the family fortune used this way. They were guessing at the wishes of a dead child; the property and the signatures were theirs. But the document set the boy in the testator’s place and themselves in the executor’s, and something rare began: a family with no descendants found its fortune another heir.
The heir grew very large. It also grew disobedient.
A Fire, a Grocery, and a Silver Hammer
Leland Stanford was born in 1824 in Watervliet, New York, a farmer’s son who read law in Albany and opened a practice in Wisconsin. Jane, four years younger, was an Albany merchant’s daughter. They married on September 30, 1850. Two years later a fire took Leland’s office and law books. His brothers were already in California, so he sent Jane to her parents and crossed the continent. He never dug for gold: miners needed flour, shovels, boots, and whiskey, and the Stanford brothers sold all of it. He kept store, sat as a justice of the peace, settled in Sacramento, and sent for his wife.
In 1861 he founded the Central Pacific Railroad with Collis Huntington, Mark Hopkins, and Charles Crocker — the Big Four — and was elected governor the same year. Politics, business, and public works crowded onto one desk; it was the fastest climb of his fortune, and the hardest stain on the family record. His inaugural address disparaged Chinese immigrants, yet when white labor ran short in the Sierra Nevada his company hired workers from southern China by the thousand: ten to fifteen thousand at the peak, about nine-tenths of the workforce, paid less than white crews and boarding themselves. In June 1867 some three thousand struck for equal pay, shorter hours, and fewer shifts in the deadliest tunnels. The company cut off their food; the strike ended in eight days.
On May 10, 1869, the rails met at Promontory, Utah Territory. Whether any Chinese workers appear in the famous photograph is still disputed. Another plate, exposed minutes earlier, shows them plainly, completing the final joint.
The Boy with His Own Railroad
Leland and Jane were childless for nearly eighteen years. On May 14, 1868, in Sacramento, Jane gave birth to a son; she was thirty-nine, Leland forty-four. At a dinner soon after, by the telling of Jane’s longtime secretary Bertha Berner, a silver-covered dish was carried in and the lid lifted: the baby lay among flowers and did not cry. The boy was named Leland DeWitt Stanford until he asked to match his father exactly: Leland Jr.
In 1876 the father bought the first 650 acres of the Palo Alto farm, in time a stock farm where a hundred and fifty men tended six hundred horses, and where Eadweard Muybridge’s row of cameras proved a running horse lifts all four hooves at once. The boy grew up in that world of stables, stopwatches, and account books, with a pony, a dog, and a rideable railway of his own, four hundred feet of track from house to stables. When a steam boiler blew up in his workshop, his parents found him with a handkerchief to his face. “The boiler burst,” he said.
At five he carried home a stray dog with a broken leg, bandaged it, and sent for the family doctor. His mother’s headaches kept her in a darkened room, and he would sit by her and tell her, slowly, everything he had seen outside. Behind a university later read as a monument to ambition, the first family scene is quiet: a mother in a dark room, a boy bringing the world home.
His parents refused to raise a mere rich man’s son. They sent him to a San Francisco business college for bookkeeping; a newspaper in 1877 summed up the intent: the boy should be able to keep himself even if the fortune “took wings and flew away.” In Europe he asked the glassblowers their wages and hours. He catalogued his own third-floor museum of coins, bronzes, and Greek pottery, and at fifteen told the director of the Metropolitan Museum he meant to build a public museum in San Francisco. Stanford’s museum began in this boy’s trunks.
Straw on the Street
In 1883 the three sailed for Europe again. Leland, nearing sixty, was often in pain; Jane rarely came down to dinner; the boy’s letters asked relatives to write more often, to cheer his mother. He steered a boat all day in the cold wind of the Bosphorus.
In early 1884 the fevers began, and in Florence the doctors said typhoid. There were no antibiotics. One treatment wrapped the burning body in cold wet cloth; the boy shivered and begged them to stop. Nuns nursed him in shifts, and the manager of the Hotel Bristol had straw spread on the street so the carriages would pass more softly. His parents kept watch for nearly a month; lucid, he asked about his horses, his museum, his lessons. He died on March 13, 1884, two months short of sixteen.
They brought him home, to a small brick vault beside the Palo Alto farmhouse, on ground kept for a country house. The house was never built. On that land there would stand a tomb at one edge, and a university on the rest.
November the Eleventh
Grief went looking for something to do. The Stanfords sat through séances in Paris and New York hoping for one more word from their son, and in 1891 publicly denied that any medium had prompted the school; the legend that Harvard’s president snubbed them into founding a rival has no reliable evidence behind it. The real path was slower: a technical school weighed, then a museum, then a tour of the East asking educators the plain questions — how much money, how many years, what first. One sentence survives in the university’s official story: “The children of California shall be our children.”
On November 11, 1885, they signed the Founding Grant. It reads cold: land, water rights, trustees, quorums. Three farms went into trust — about 8,180 acres of original campus, an endowment then valued near twenty million dollars — under twenty-four trustees, fifteen for a quorum, thirteen votes to decide. The principal was to stay whole, the university to live on rents and income. The trustees could manage or lease the land; the Palo Alto farm they could not sell. Ten acres were reserved forever as the family’s burial ground.
The school itself broke with convention: coeducational from the first day, tied to no church, and at first charging no tuition. To run it they hired a forty-year-old ichthyologist from Indiana, David Starr Jordan. The cornerstone went down on May 14, 1887, the day the boy would have turned nineteen. On October 1, 1891, the university opened: 555 students, fifteen faculty, a quarter of the students women. One freshman was Herbert Hoover, a seventeen-year-old orphan from Iowa; thirty-seven years later he was president of the United States. Jane wrote that year that a school born of sorrow had become their joy.
Leland watched for less than two years. He died at Palo Alto on June 21, 1893, at sixty-nine; the boy’s coffin was moved a third time, to rest beside his father’s. The university had land, stock, and buildings. What it did not have, it now learned, was one dollar of cash independent of its founder.
Ten Thousand Dollars a Month
The Panic of 1893 was toppling banks and railroads when the federal government sued Leland’s estate for $15,237,000 of Central Pacific debt. Probate froze nearly everything. The university’s bills ran about $19,000 a month; the court allowed Jane $10,000 a month for household expenses. The numbers did not meet. She pushed her allowance to the university almost whole, then hunted for the rest.
Some advised closing the school. She refused. She shut down much of the Vina ranch, sold the horses, closed the San Francisco mansion, and dismissed most of the servants, keeping a few, her Chinese butler Ah Wing among them. A later legend claims she registered professors as personal servants to pay them from the allowance; the records cannot confirm it. What they show is strange enough: at its narrowest, the cash flow of a great university passed through a widow’s household account, month after month.
She went to Washington and told President Grover Cleveland and the Justice Department that if the suit dragged on, the university could not keep its president or professors; for herself, bread and water would do. Family closed the gap where it could — her brother managed the finances, Leland’s brother Thomas gave $300,000 and, at his death, his estate — and none of it hardened into dynasty.
In March 1896 the Supreme Court struck down the government’s claim. In 1897 Jane passed the university $900,000 in bonds and deeded it her house, keeping only the right to live there; in 1898 the estate released Leland’s $2.5 million bequest, and five years of danger ended. In the middle of them she had carried her jewels to London for Queen Victoria’s jubilee, hoping to sell them for the school. Most did not sell. She brought them home; the story is not finished with them.
Five Hundred Women, Seven Professors
From 1899 to 1903 the widow raised a Memorial Church to her husband at the center of campus, its mosaics made in Venice with one instruction among many: the women in the images were to carry the same weight as the men.
In the same years she drew another kind of line. The 1885 grant promised the sexes equal opportunity, and women, a quarter of the first class, neared forty percent by 1899. Jane began to fear that a university named for her son would be taken for a women’s college; by the prestige standards of the day, too many women could make a school look less serious. As surviving founder she amended the grant and capped women’s enrollment at five hundred. Fourteen years after writing equality into the charter, she wrote a ceiling over it. The cap was reached in 1903; it was not struck from the governing documents until 1973, by leave of a court.
The economist Edward Ross pressed harder on her limits. A vivid lecturer hired by Jordan, he backed free silver in 1896 and attacked railroad capital, the very source of the family’s money. Jane demanded his removal for years; Jordan stalled. In May 1900 Ross told a San Francisco labor meeting that Japanese immigration should be stopped, in plainly racist terms — no clean martyr of free speech. The question underneath was sharper: who decides that a professor goes, and for what. In November 1900 Jordan asked for his resignation. Ross went to the press; seven more professors resigned in protest, a tenth of the faculty — men who fifteen years later helped found the American Association of University Professors. Jane had never exceeded her lawful powers — which is what made the affair serious. She kept one act of her will, and the school lost part of its good name.
On June 1, 1903, she did the opposite. She renounced the surviving founder’s special powers, including the power to amend the grant, and stayed on as a trustee — arguing, voting, for a time presiding — her word now weighing what an office weighs, not what grief and money weigh. The renunciation was drafted by George Crothers, a lawyer from Stanford’s first graduating class. A mother built a school; twelve years later its own graduate wrote the instrument by which she let it go.
She was seventy-four. She had two years left.
Honolulu, a Quarter Past Eleven
On the night of January 14, 1905, at her house on Nob Hill, Jane drank from the bottled water in her room and tasted something bitter. She forced a finger down her throat, called for Bertha Berner, her secretary since 1884, and swallowed warm water until the retching came. The laboratory found strychnine in the bottle, enough to kill.
Her detectives found no one. She moved to a hotel, then sailed for Hawaii to rest — pausing on February 13 to redirect her unsold jewels: sell them after my death, she wrote, and let the income buy books for the library forever. She was seventy-six, and she was putting her affairs in order. At the Moana Hotel on Waikiki, on February 28, she picnicked by carriage near the Pali: boiled eggs, sandwiches, chocolate, gingerbread. That evening Berner mixed her usual bicarbonate of soda for her stomach.
At about a quarter past eleven she cried out. Those who ran to her found her jaw clamped, legs rigid, fingers clenched. “This is a horrible death,” she said, by the testimony of those present. She stopped breathing before midnight; three doctors could not undo the spasms. Twice in six weeks, strychnine. The coroner’s jury convened on March 4, heard three days of testimony, pressed Berner about the soda and the glass, then deliberated some two minutes on March 9: strychnine, placed in the bicarbonate by a person unknown, with intent. The next day’s headlines said Mrs. Stanford was murdered.
Jordan reached Honolulu quickly and said otherwise. He declared a natural death, disputed the island physicians, and produced a supporting opinion from a doctor who had never seen the body. Berner’s story shifted. The natural-death account served the university for the better part of a century, and Jordan remained president until 1913. In 2022 the Stanford historian Richard White published “Who Killed Jane Stanford?”, arguing murder — and a cover-up mounted to shield the school and its bequests. No court has ever reopened the case.
Her body came home to the mausoleum. Behind the shut door, the three coffins were together at last.
The Land They Could Not Sell
Fourteen months later, on April 18, 1906, the earthquake killed two people on campus and threw down much of what Jane had built. Engineers priced rebuilding the hundred-foot Memorial Arch at $131,000, plus $30,000 for its shattered reliefs; the trustees said no. The gymnasium and library were never restored; the church reopened in 1913. The mausoleum came through without a crack. The renunciation of 1903 met its first real test, and its meaning was blunt: once the founders are gone, those who remain may give up what the founders loved — and must answer for it themselves.
The grant’s sternest clause waited longer. In 1946 Frederick Terman, an engineering professor home from running a wartime military research laboratory, wanted federal research money and technology companies near a university that was land-rich and cash-poor. A landlord in that position sells land. The grant forbade it: the Palo Alto lands could be managed or leased, never sold. So Stanford leased. In 1951 it won approval for the Stanford Industrial Park; that October the first tenant signed for ten acres at ninety-nine years, prepaying $41,000 — and whatever tenants built would belong to the university when the leases ran out. That first tenant was homegrown: Varian Associates, built on the klystron tube invented in a Stanford laboratory in 1937. Hewlett-Packard came; by 1960 the park held more than forty companies on 450 acres; in 1971 a journalist finally named the twenty-year-old traffic of leases and laboratories: “Silicon Valley, USA.” Through the licensing office opened the year before, the PageRank algorithm two students built on campus in 1997 became a license to their new company, Google.
The founders had imagined pastures and rents; they foresaw no semiconductors. They did not predict the future. They closed one easy, irreversible road, and the land stayed in later hands until those hands invented a new use for it.
As of August 31, 2025, the endowment stands at $40.8 billion. That fiscal year it paid out $1.9 billion for teaching, research, and student aid across more than 9,400 separate funds, three-quarters of the spending bound to purposes donors fixed. The technique would be unrecognizable to 1885; the restraint would not. Tomorrow’s money is still not spent today.
Wage Books and a Bookplate
The university has also learned to look at its founders with open eyes. In 2012 it launched the Chinese Railroad Workers in North America Project: more than a hundred researchers reading payrolls, company letters — Leland Stanford’s among them — maps, newspapers, and campsite debris, and interviewing descendants. Not one letter written by a railroad worker himself has ever been found. A rich man’s son wrote crooked lines on a moving train at ten, and the pages were treasured into an archive; the thousands who bored the tunnels left no such lucky paper. Whose voice history keeps is itself a matter of wealth and power.
In 1900 a founder’s pressure could remove a professor for criticizing railroad capital. A century on, Stanford professors publish on the railroad money, the founder’s racial politics, the cap on women, and whether the university covered up a murder; White’s book was introduced by his own history department. In 2019 a main campus road was renamed Jane Stanford Way, for the woman who held the university through its crisis; in 2026 the Cantor Arts Center opened an exhibition of her dresses, jewels, and private world called simply “Jane!” The heir kept its parents’ names. It declined to inherit their silence.
In the library, some old books still carry a bookplate. In 1908 the trustees pooled the proceeds of Jane’s unsold jewels with bonds and cash from her estate into a half-million-dollar Jewel Fund, its income to buy books forever. By 2008 it had grown to about twenty million dollars, still buying. The bookplate shows Jane before Athena, holding out her jewels — the diamonds and pearls London would not take in 1897, painted small, like things just unfastened from a private life. The books obey no donor: readers have used them to study engineering and women’s education, to read railroad wage books, to reopen the Honolulu inquest. Knowledge paid for with Jane’s jewels can question Jane herself, and the president she trusted.
Leland Jr. never grew up. The heir that bears his name did — without forgetting its parents, and without staying in their arms. In the library, someone opens another book with the jewel bookplate on the flyleaf.