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Family Stories No. 18 11 min read 2,644 words

Leaving IKEA to the World: The Kamprad Family's Long Game

English edition · Adapted from the Chinese original

On a late-autumn night in 1955, the boardroom of the Swedish furniture dealers’ association in Stockholm was thick with smoke. Ingvar Kamprad, twenty-nine years old, stood in a corner clutching a creased letter from an old friend and major supplier — apologetic, and final: owing to a joint decision within the trade, we must stop supplying IKEA. Similar letters had arrived all week; under pressure from their peers, not one furniture maker in Sweden would sell to the radical young man. The association’s chairman announced the resolution — members would supply IKEA with nothing — and dozens of eyes swung toward Kamprad, cold or quietly gloating. He straightened his tall, thin frame and tried to keep his voice level: cutting prices was not wrecking the trade, it was how more customers could afford good furniture; cheap could still be well made — why not work at it together? The words fell into a long silence. Men who had supplied him for years studied the hats in their hands. You are clever, Kamprad, the chairman said at last, but you are destroying the rules of this industry. Restore reasonable prices, or leave the market.

Kamprad walked out early, the heavy doors thudding shut behind him, and sank onto a bench in the bitter wind, eyes stinging, cigarette lit. Without suppliers, IKEA would starve. Then the cold cleared his head and a thought arrived: if no one in Sweden would sell him furniture, he would buy it in another country. He stood and strode to his battered van. The war for IKEA had only begun.

The Boy from Småland

Kamprad was born in 1926 on a farm near Älmhult, in Sweden’s south. His father, Feodor, worked the family land; his mother, Berta, came from a line of shrewd local merchants — her father kept a general store in town, where the boy ran errands amid the smell of herring and leather and first tasted the pleasure of a sale. His father’s parents were German immigrants who had come to break ground in Småland, and the province’s thin soil was merciless: when the farm neared ruin, his grandfather Achim killed himself in despair, leaving a pregnant wife, Franziska, to hold the place alone. The boy grew up inside that story. In Småland, waste and mismanagement meant destruction; Franziska’s iron thrift had saved the family, and it sank deep into her grandson.

He was a small businessman almost from the start — buying matches from his grandfather’s shop to resell to his grandmother, bicycling door to door with Christmas cards and pencils — and his parents encouraged him: his father rewarded good marks with small sums the boy was free to invest, his mother listened to his schemes. The IKEA Museum would later say that Smålander grit explains only part of him; the love and playful invention of that childhood did the rest. In 1943, aged seventeen and still in school, he registered a company at the kitchen table with his father’s prize money and called it IKEA — his initials joined to those of the farm, Elmtaryd, and the village, Agunnaryd. It was a mail-order business in cheap, useful things — pens, matches, wallets, nylon stockings, picture frames — the parcels stacked in a shed for the morning milk van to carry away. Knowing his neighbors’ thin wallets, he resolved to stand on the side of the many and price accordingly. His father kept the books; his mother answered the phone and packed the goods.

In 1948 he noticed his neighbors’ hunger for affordable furniture and put it in the catalog. In the 1948–49 brochure he explained the arithmetic outright: fast turnover, delivery straight from the factory, almost no overhead — no lower prices in the country. He refused to buy cheapness with shoddiness; efficiency, not corner-cutting, would pay for the discount. The principle never changed.

Flat Packs and Meatballs

Success created its own problem: furniture shipped assembled was bulky, expensive, and easily damaged. The answer arrived by accident, when an employee — Gillis Lundgren, later one of IKEA’s most celebrated designers — proposed unscrewing a table’s legs to fit it into a car. Kamprad saw it instantly: flat packing might be the key to cost. In 1953 IKEA adopted the idea — furniture as components, assembled by the buyer — a first in Sweden. Freight efficiency leapt, breakage fell, and customers proved happy to trade a little labor for a lower price. That March, a shabby joinery works in Älmhult, Albin Lagerblad’s old factory, was reborn as IKEA’s first furniture showroom — unremarkable outside, exquisite within.

In 1958 came the first true IKEA store, in Älmhult itself: room settings to wander, flat boxes to collect, assembly at home. And because, as Kamprad discovered, a hungry customer is not a happy customer, the store fed people — Swedish meatballs with cream sauce, potatoes, and lingonberry jam were the house dish from the beginning. Everything — design, price, layout, the cafeteria — served a single vision: a better everyday life for the many.

The Blockade

That vision was precisely what enraged the incumbents living on fixed high prices; hence the ambush of 1955, which nearly severed the young firm’s supply lines at the very moment its store was packed. Kamprad refused to fold. “The blockade only made us stronger,” he said years later. “The crisis turned into opportunity because we kept coming up with new solutions.”

He moved on two fronts. IKEA began designing its own simple, easily made furniture and hunting for willing factories — first in Denmark, whose small workshops could not keep up, and then behind the Iron Curtain. Hearing in late 1960 that Poland’s trade minister would visit Stockholm, Kamprad wrote to propose cooperation; months later came the reply: Welcome to Poland! In January 1961 he traveled to Warsaw with his father and his head of purchasing. Officials were frosty, but a warm-hearted manager named Marian Grabinski got them into a furniture plant, where the quality was sound and the cost astonishing — chairs nearly 50 percent cheaper than Sweden’s. Kamprad placed big orders on the spot and signed long-term contracts; Poland carried IKEA past the Swedish blockade and stamped Made in Poland on many of its future classics.

Barred from buying conventional furniture, IKEA’s designers built a new line around low cost, modularity, and the flat pack — the foundation of the Scandinavian look the world now knows. “The confrontation made us different,” Kamprad said; the boycott forced the company to grow its own supply chain and its own aesthetic, and turned the industry’s upstart into its overthrow. Expansion followed: Norway in 1963, Denmark in 1969, Germany in 1974, Australia in 1975, Canada in 1976, America — Philadelphia — in 1985. Japan, entered by license in 1974, was abandoned in 1986 when sizes and shopping habits refused to fit; the lesson in humility stuck, and IKEA returned years later with ranges rethought for small apartments. By the mid-1980s the firm stood on five continents.

The Testament

As IKEA multiplied across borders, Kamprad worried about what would hold it together. In 1976 he wrote “The Testament of a Furniture Dealer” — part corporate directive, part family letter, in practice IKEA’s scripture. Its creed ran to seven articles: serve the many, stay humble, keep it simple, dare to be responsible, count every cost, keep trying new ways, stick to the business. “We have decided once and for all to side with the many,” he wrote. “Fear of making mistakes is the root of bureaucracy and the enemy of development.” “Exaggerated planning is the most common cause of corporate death.” Expensive solutions to any problem, he warned, are usually the signature of mediocrity. Two decades later he added “A Little IKEA Dictionary,” fixing the meaning of the company’s key words; his favorite watchword — most things remain to be done — set the pitch: perpetually hungry, never reckless.

He lived the text with almost comic rigor: an ordinary villa in the Swiss countryside, an old car, secondhand clothes, economy seats, tea bags used twice. IKEA executives still book cheap hotels, forgo first class, and go by first names. In midcentury Sweden’s social-democratic current — the conviction that good design could democratize daily life — he found the political shape of his own instincts: furniture the new graduate, the couple in a cramped flat, the divorced man starting over could all afford. The company called itself a store for improving life, and it attracted not just customers but converts.

Giving IKEA Away

By the late 1970s Kamprad was past fifty, with three young sons and the question every founder ducks: who gets control, and how do you stop heirs, quarrels, or taxes from wrecking it? Sweden then levied punishing wealth and inheritance taxes; passing shares to children could force their sale and break the company’s independence. He had begun planning in his thirties, before his sons were born, hiring lawyers across Europe to compare foundation and company law. “I made sure IKEA stayed private to secure financial independence and a long-term view,” he said. “I call it winning eternal life for IKEA.”

Through the 1980s the answer took form as three tiers: foundations, holding companies, a family firm. The Stichting INGKA Foundation in the Netherlands — to which he transferred the store-operating business in 1982 — owns Ingka Holding B.V., whose Ingka Group runs roughly 90 percent of IKEA stores worldwide. The Interogo Foundation in Liechtenstein, registered in 1989 to protect the long life of the IKEA concept, controls Inter IKEA Group, which owns the IKEA trademark and business model, franchises every IKEA retailer on earth for a royalty of about 3 percent of sales, and directs product design and the supply chain — the system’s guardian and its moat. The family kept only Ikano, spun off in September 1988 and wholly owned by the three sons: banking, insurance, real estate, and franchised IKEA stores in Southeast Asia — the family’s proving ground and, as Kamprad put it, its steward.

Neither foundation has an owner in any traditional sense. Family members hold minority seats and may take nothing out: at most two of five board seats at INGKA, one of seven on Interogo’s supervisory council. Retail profits flow up as dividends to be recycled into expansion or given away through the IKEA Foundation’s work on poverty, education, and the environment; brand and franchise income pools at Interogo. The design forecloses the classic dynastic catastrophes. There are no shares to divide, so inheritance cannot split the firm — Kamprad privately feared his three sons might otherwise fight over the crown. There is nothing to list or sell, so no raider and no quarterly myopia; he vowed never to be led by big banks or financial sharks. Because the assets belong to no person, succession triggers no estate tax. And the franchise system sets authorizer and operators watching one another — an internal substitute for outside shareholders.

The price was real. INGKA was called the world’s largest charitable foundation by assets and, for its modest giving, a tax shelter in charitable clothing; the European Union spent part of the 2010s probing IKEA’s tax arrangements. Kamprad had to concede that the foundation billions were not his, and his Forbes ranking deflated accordingly. His answer never varied: within the law, saving tax was saving cost, and saving cost was how you kept prices low. In 2013 he went further, resigning from Interogo’s supervisory board and surrendering his right to appoint directors, while the rules were tightened so the family could never hold a majority — a last act of de-familization, entrusting IKEA to charters rather than to a patriarch.

Set beside its peers, the design stands alone. Rockefeller gave away a fortune but kept the family rich through trusts and a family office; the Waltons still hold nearly half of Walmart; even Robert Bosch’s foundation, with 94 percent of his company, leaves the family a stake and a presence. Kamprad socialized the ownership itself and kept for his family only the values — extreme long-termism joined to an almost total absence of possessiveness.

The Stain and the Succession

One thing could not be designed away. In August 1994 the Swedish paper Expressen revealed that the teenage Kamprad had been involved with Sweden’s far right and close to the fascist sympathizer Per Engdahl. The exposure landed on the company’s egalitarian image like a hammer; Jewish groups called for boycotts. The sixty-eight-year-old founder answered at once with a letter to every employee — its title confessed that he wept — calling the episode “the greatest mistake of my life,” tracing how a seventeen-year-old had been led astray, noting his complete break with the movement in the 1950s, and reminding his staff that they, too, had once been young and foolish. The candor worked; the storm passed without lasting damage, and IKEA wrote the episode into its official history rather than airbrushing it. Later scandals — the 2012 finding that IKEA had unknowingly used East German prison labor in the 1980s, a French employee-surveillance affair the same year — met the same drill: admit, apologize, remedy, institutionalize. The IWAY supplier code, banning child and forced labor, came from that discipline. IKEA never became a company that does not err; it became a company trusted to answer for its errors.

Management, meanwhile, had left the family early. Kamprad gave up the chief executive’s chair in 1986 to Anders Moberg, and every group CEO since — Anders Dahlvig, Mikael Ohlsson, Peter Agnefjäll, Torbjörn Lööf, Ingka’s current Jesper Brodin — has been a professional, none a Kamprad. The sons, Peter, Jonas, and Mathias, were raised on warehouse floors without privileges — Mathias began by hauling furniture in a French store, and later interned at a London bank without disclosing his name — and made their careers at Ikano, which grew into a multibillion-dollar group across a dozen countries. In 2013, the year the eighty-seven-year-old founder left his last boards, Mathias became chairman of Inter IKEA Holding, the first family member in seventy years to hold so central a post — and still bound, like everyone, by the foundations’ charters: guardian, not ruler. His brothers took minority seats across the system. The family watches over the mission; it does not command the machine.

Kamprad died in his sleep in January 2018. The disclosed personal estate came to about 750 million kronor — some $110 million — because nearly everything had long since gone into the structure; his adopted daughter, Annika, received a modest bequest, and the sons inherited Ikano and the responsibilities, not the riches, of the foundations. “I have enough money to get by,” he liked to say, “but the money isn’t really mine.” There was no power vacuum, no lurch of strategy, no war of brothers. The foundations, long chided for hoarding, stepped up giving to refugees, children’s education, and renewable energy; the family’s own foundation, endowed since 2011 with more than 145 million euros of Inter IKEA money, funds research and social projects across the Nordic countries.

Ecclesiastes says one generation passes and another comes, but the earth abides. Kamprad built as though he believed it — the company as the land, the family as its rotating tenants and watchmen. He put no hope in the luck of virtuous heirs; he wrote charters against human weakness, then raised children who never tested them. Walk into any IKEA today — the blue-and-yellow sign, the plain price tags, the crowded self-serve warehouse — and the founder is absent but the logic runs on. No one can guarantee a company forever, he once said; no one can say he didn’t try. He kept his family from owning IKEA so that IKEA could belong to the many — the rarest kind of inheritance: not a fortune handed down, but a purpose locked open.